BIBLE-CHURCH
Church
leaders who have been committed to seeing the church reformed according to
God’s Word down through the ages have had a common method: read the Word,
preach the Word, pray the Word, sing the Word, see
the Word (in the ordinances). Often referred to by theologians as the elements of corporate worship, these
five basics are essential to the corporate life, health, and holiness of any local church.
Mark Dever and Paul
Alexander
Applying
the Regulative Principle, taken from The Deliberate Church, © 2005, Crossway
Books, a division of Good News Publishers, Wheaton Illinois 60187, p. 81, www.crosswaybooks.org.
Where the
authentic preaching of the Word takes place, the church is there. And where that is absent, there is no
church. No matter how high the steeple,
no matter how large the budget, no matter how impressive the ministry, it is
something else.
R. Albert Mohler, Jr.
Feed My Sheep, ed. Don Kistler, Soli Deo Gloria Ministries, 2002, p. 18.
For it is not
what a church practices, but what it is warranted to practice: not what it holds for a truth, but what it is
warranted to hold as the word of truth.
The Word was written after the church; but as it is the Word of God, it
is before it.
John Collins
A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 38.
God speaks in
the Scriptures, and by it teaches the Church herself; and therefore His
authority in the Scriptures is greater, the authority of Him that teaches, than
of those by whom He teaches as the authority of a king in his law is greater
than that of an officer that proclaims them.
Unknown Author
A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 56.
God speaks by
the Church (the true Church we mean); but He speaks nothing by her but what He
speaks in the Scriptures, which she does only ministerially
declare to us; and therefore the authority of God and His law is above hers,
who, though she publish, yet did not make it, but is herself subject to it.
John Owen
A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 57.
We are called
to see that the Church does not adapt its thinking to the horizons that
modernity prescribes for it but rather that it brings to those horizons the
powerful antidote of God’s truth.
David Wells
Now, wherever
you hear or see this Word preached, believed, professed, and lived, do not
doubt that the true ecclesia sancta catholica (Christian
holy people) must be there…. And even if there were no other sign than this
alone, it would still suffice to prove that a Christian, holy people must exist
there, for God’s Word cannot be without God’s people and, conversely, God’s
people cannot be without God’s Word.
Martin Luther
On the Councils and the Church, Works,
Fortress Press, 1966, v. 41, p. 150.
Churches
whose spiritual and historical roots are in the Reformation period of the
sixteenth century have edifices for worship that are simple and seemingly
empty. Apart from pulpit, pews, a
baptismal font or baptistry, and a communion table,
the building is empty. True, but on the
pulpit in full view of any worshiper is the open Bible. The people worship God by receiving and
responding to the proclamation of the Word.
They worship not the Word but God who is addressing them through the
Scriptures.
Simon Kistemaker
1 Corinthians, Baker, 1993, p. 118.
In the
climate of our modern church, it is essential for us to realize that God’s Word
is the central gift Christ gives to the church.
The major gifts of the New Testament era were given either to write that
word (apostles), apply it (prophets) or teach it (pastors and teachers).
Sinclair B. Ferguson
Grow in Grace, by permission of Banner of
Truth, Carlisle, PA. 1989, p. 71.
The church is
always to be under the Word; she must be; we must keep her there. You must not assume that because the church
started correctly, she will continue so.
She did not do so in the New Testament times; she has not done so
since. Without being constantly reformed
by the Word the church becomes something very different. We must always keep the church under the
Word.
D.M. Lloyd Jones
What is an Evangelical? The Banner of Truth
Trust, 1992, p. 30. Used by Permission.
The Church
and the Scripture stand or fall together.
Either the Church will be nourished and strengthened by the bold
proclamation of her Biblical texts or her health will be severely impaired.
Walter C. Kaiser, Jr.
We’ve watched
the biblical content of services shrink beyond visibility. But doesn’t faith
come by hearing the word of Christ (Rom. 10:17)? Are the spiritually dead not
born again by the living and abiding Word of God (1 Pet. 1:23)? Do the people
of God not grow by the pure milk of God’s Word (2:2)? Then does it not matter
what we read, preach, and sing in our services, and in what quantities? Should
we not be alarmed when we see self-centered sermons replace biblical exposition,
repetitious choruses replace biblically rich hymnody and psalmody, token
prayers replace a full-diet of biblical prayer (for example, praise,
confession, thanksgiving, intercessions), and Scripture reading disappear
altogether?
Terry L. Johnson
On Being Negative,
September 2009, Tabletalk, p. 38. Used
by Permission.
Here is the
great evangelical disaster – the failure of the evangelical world to stand for
truth as truth. There is only one word
for this – namely accommodation.
The evangelical church has accommodated to the world spirit of the
age. First, there has been accommodation
on Scripture, so that many who call themselves evangelicals hold a weakened
view of the Bible and no longer affirm the truth of all the
Bible teaches – truth not only in religious matters but in the areas of science
and history and morality… This
accommodation has been costly, first in destroying the power of the Scriptures
to confront the spirit of our age; second, in allowing the further slide of our
culture. Thus we must say with tears
that it is the evangelical accommodation to the world spirit around us, to the
wisdom of this age, which removes the evangelical church from standing against
the breakdown of our culture.
Francis A. Schaeffer
The Great Evangelical Disaster, Crossway,
1984, p. 37-38.