DEPRESSION

 

 


 

A depressed Christian is a contradiction in terms, and he is a very poor recommendation for the gospel… Nothing is more important, therefore, than that we should be delivered from a condition which gives other people, looking at us, the impression that to be a Christian means to be unhappy, to be sad, to be morbid, and that the Christian is one who “scorns delights and lives laborious days.”

 

Martyn Lloyd-Jones

Spiritual Depression – Its Causes and its Cures, 1965, p. 11, Used by Permission from Elizabeth Catherwood (daughter).

 


 

The ultimate cause of all spiritual depression is unbelief. For if it were not for unbelief even the devil could do nothing. It is because we listen to the devil instead of listening to God that we go down before him and fall before his attacks. That is why this psalmist keeps on saying to himself: “Hope thou in God for I shall yet praise Him…” He reminds himself of God. Why? Because he was depressed and had forgotten God, so that his faith and his unbelief in God and in God’s power, and in his relationship to God, were not what they ought to be. We can indeed sum it all up by saying that the final and ultimate cause is just sheer unbelief.

 

Martyn Lloyd-Jones

Spiritual Depression – Its Causes and its Cures, 1965, p. 20, Used by Permission from Elizabeth Catherwood (daughter).

 


 

Would you like to be rid of this spiritual depression? The first thing you have to do is to say farewell now once and for ever to your past. Realize that it has been covered and blotted out in Christ. Never look back at your sins again. Say: “It is finished; it is covered by the Blood of Christ.” That is your first step. Take that and finish with yourself and all this talk about goodness, and look to the Lord Jesus Christ. It is only then that true happiness and joy are possible for you. What you need is not to make resolutions to live a better life, to start fasting and sweating and praying. No! You just begin to say: “I rest my faith on Him alone who died for my transgressions to atone.”

 

Martyn Lloyd-Jones

Spiritual Depression – Its Causes and its Cures, 1965, p. 35, Used by Permission from Elizabeth Catherwood (daughter).

 


 

The Scriptures…do grant clearly by their teaching that it is possible for a Christian to be depressed. Not that they justify this, but they do recognize the fact.

 

Martyn Lloyd-Jones

Spiritual Depression – Its Causes and its Cures, 1965, p. 107, Used by Permission from Elizabeth Catherwood (daughter).

 


 

I am now a man of despair, rejected, abandoned, shut up in this iron cage from which there is no escape.

 

John Bunyan

Pilgrim’s Progress.

 


 

The iron bolt…mysteriously fastens the door of hope and holds our spirits in a gloomy prison.

 

C.H. Spurgeon

Lectures to My Students.

 


 

I find myself frequently depressed – perhaps more so than any other person here. And I find no better cure for that depression than to trust in the Lord with all my heart, and seek to realize afresh the power of the peace-speaking blood of Jesus, and His infinite love in dying upon the cross to put away all my transgressions.

 

C.H. Spurgeon

 


 

Before any great achievement, some measure of depression is very usual.

 

C.H. Spurgeon

 


 

I know, perhaps as well as anyone, what depression means, and what it is to feel myself sinking lower and lower. Yet at the worst, when I reach the lowest depths, I have an inward peace which no pain or depression can in the least disturb. Trusting in Jesus Christ my Savior, there is still a blessed quietness in the deep caverns of my soul, though upon the surface, a rough tempest may be raging, and there may be little apparent calm.

 

C.H. Spurgeon

Sermons, 47.483.

 


 

Poor human nature cannot bear such strains as heavenly triumphs bring to it; there must come a reaction. Excess of joy or excitement must be paid for by subsequent depressions. While the trial lasts, the strength is equal to the emergency; but when it is over, natural weakness claims the right to show itself.

 

C.H. Spurgeon

The Minister’s Fainting Fits, Lectures to My Students, Lecture XI, 1856.

 


 

This depression comes over me whenever the Lord is preparing a larger blessing for my ministry; the cloud is black before it breaks, and overshadows before it yields its deluge of mercy. Depression has now become to me as a prophet in rough clothing, a John the Baptist, heralding the nearer coming of my Lord's richer benison. So have far better men found it. The scouring of the vessel has fitted it for the Master's use. Immersion in suffering has preceded the baptism of the Holy Ghost. Fasting gives an appetite for the banquet. The Lord is revealed in the backside of the desert, while his servant keepeth the sheep and waits in solitary awe. The wilderness is the way to Canaan. The low valley leads to the towering mountain. Defeat prepares for victory.

 

C.H. Spurgeon

The Minister’s Fainting Fits, Lectures to My Students, Lecture XI, 1856.

 


 

Fits of depression come over the most of us. Usually cheerful as we may be, we must at intervals be cast down. The strong are not always vigorous, the wise not always ready, the brave not always courageous, and the joyous not always happy.

 

C.H. Spurgeon

 


 

I note that some whom I greatly love and esteem, who are, in my judgment, among the very choicest of God's people, nevertheless, travel most of the way to heaven by night.

 

C.H. Spurgeon

 


 

No sin is necessarily connected with sorrow of heart, for Jesus Christ our Lord once said, “My soul is exceedingly sorrowful, even to death.” There was no sin in Him, and consequently none in His deep depression.

 

C.H. Spurgeon

Sword and Trowel, 2000:1, p. 11.

 


 

Depression is not a disease. While there are some organic malfunctions that may trigger feelings of depression, many symptoms and maladies defined as depression (whether short-lived or chronic) are the consequences of unbiblical habits and/or sinful reactions to circumstances and other people. Depression that stems from unbiblical living can be overcome as you deal biblically with your sins and purposefully live in a manner that is pleasing to the Lord.

 

Biblical Counseling Foundation

Self-Confrontation Manuel, Lesson 18, Page 1, Used by Permission of the Biblical Counseling Foundation.

 


 

My experience with depressed people is that when they have suffered from long periods of depression and begin to talk about suicide, we had better pay attention.

 

Curtis C. Thomas

Practical Wisdom for Pastors, Crossway Books, 2001, p. 155.  Used by Permission.

 


 

The dark night of the soul. This phenomenon describes a malady that the greatest of Christians have suffered from time to time. It was the malady that provoked David to soak his pillow with tears. It was the malady that earned for Jeremiah the sobriquet, “The Weeping Prophet.” It was the malady that so afflicted Martin Luther that his melancholy threatened to destroy him. This is no ordinary fit of depression, but it is a depression that is linked to a crisis of faith, a crisis that comes when one senses the absence of God or gives rise to a feeling of abandonment by Him.

 

R.C. Sproul

The Dark Night of the Soul, Tabletalk, March 2008, Used by Permission.

 


 

It is important for us to make a distinction between the spiritual fruit of joy and the cultural concept of happiness. A Christian can have joy in his heart while there is still spiritual depression in his head. The joy that we have sustains us through these dark nights and is not quenched by spiritual depression. The joy of the Christian is one that survives all downturns in life.

 

R.C. Sproul

The Dark Night of the Soul, Tabletalk, March 2008, Used by Permission.

 


 

The presence of faith gives no guarantee of the absence of spiritual depression; however, the dark night of the soul always gives way to the brightness of the noonday light of the presence of God.

 

R.C. Sproul

The Dark Night of the Soul, Tabletalk, March 2008, Used by Permission.

 


 

When you feel depressed, it helps to actively change your environment.  Go and do something different.  Martin Luther conquered his depression by going outside to work in his garden.  Surprisingly enough, one of the best ways to handle depression is to go to work immediately on the task you least enjoy.  (The chances are your depression is caused by guilt feelings arising out of neglect of those tasks.)

 

R.C. Sproul

The Intimate Marriage, P&R Publishing, 1975, p. 76- 77.

 


 

The basic steps of a biblical approach to helping them… First, you understand the experience of depression. Second, you make tentative distinctions between physical and spiritual symptoms. Third, this distinction will allow you to focus on heart issues. In doing this, you will point the person to Christ as her hope in suffering, you will encourage her in her faith, and you will guide her in her battle with sin. This focus on heart issues may actually relieve the depression. Fourth, if the pain of depression is excessive, consider using medical treatments to possibly ease the pain.

 

Edward T. Welch

Blame in on the Brain? P&R Publishing, 1998, p. 115-116.

 


 

Don’t assume that you understand what someone means by “depression.” Don’t fill in the meaning from your own experience, which may or may not be similar. Instead, listen. Allow the depressed person to fill the word depression with the meaning it has for him or her. When you do listen, you will hear pain, fear, hopelessness, dread of the future, terror, silent screams, and emptiness that threatens to destroy.

 

Edward T. Welch

Blame in on the Brain? P&R Publishing, 1998, p. 117.

 


 

Possible physical and spiritual symptoms in depression: Physical – insomnia or hypersomnia, significant weight changes, feeling or being restless or slowed down, fatigue, loss of energy, problems concentrating, sense of alienation from things once deemed beautiful and pleasant, feeling sad, blue, down in the dumps. Spiritual – shame, guilt, fear thanklessness, unforgiving spirit, hopelessness, unbelief, anger.

 

Edward T. Welch

Blame in on the Brain? P&R Publishing, 1998, p. 120.

 


 

The church must move toward the depressed person and mourn with those who mourn (Rom. 12:15), pray for God’s deliverance (2 Cor. 1:9-11), and search for encouraging words that can bless and give hope.

 

Edward T. Welch

Blame in on the Brain? P&R Publishing, 1998, p. 121.

 


 

So what is the cause of depression? That is like asking, what is the cause of suffering? There are at least five different causes. First, we can cause our depression. Our own sin, unbelief, commitment to our interpretations instead of searching for God’s interpretation can all be causes of depression. Second, other people can cause our depression. A steady diet of discouraging words from people who are supposed to love us, or sexual violation and its shame can certainly contribute to depression. Third, our bodies can cause depression. Our bodies can’t create hopelessness or loss of purpose, but they can disrupt sleep, fog our thinking, and cause us to have the physical feelings of depression. Fourth, Satan, arguably, can cause depression. He can afflict the body and heap accusations on the sensitive conscience. Fifth, God is over all things, including suffering and depression. We can say that He allows it, and we can say that there are times when He ordains it.

 

Edward Welch

The Heart of Depression, Tabletalk, March 2008, Used by Permission.

 


 

Severe suffering is not primarily a time for speculation about causes. It is a time to trust the One who is over all suffering. It is a time to know God’s comfort (2 Cor. 1) and trust in His ways. From this perspective, suffering and depression are sometimes from a physical cause, other times spiritual. Yet they are always about the depressed person’s relationship with God. Will we trust God in the midst of our suffering?

 

Edward Welch

The Heart of Depression, Tabletalk, March 2008, Used by Permission.

 


 

Medication for some people functions like Aspirin in that it might alleviate symptoms, but not necessarily treat causes. People, of course, are free to take medication. Medication should, however, come with a warning. Medication cannot address spiritual matters. It can help a person sleep, and it might alleviate some pain, but it does not have the power to build faith. Too often, those who take medication adopt the medical perspective that comes with it, that is, that the cause of depression is the physical body. Then they are less inclined to fight the spiritual battle that inevitably emerges with depression, and they are slower to turn to Christ for spiritual strength. Regardless of the cause of depression, the deepest reality is that suffering, on this side of the cross, has redemptive purposes. When sufferers understand that God has a purpose in suffering, they tend to pause before they reach for the psychiatric medication. 

 

Edward Welch

The Heart of Depression, Tabletalk, March 2008, Used by Permission.

 


 

With depression, assume [a lie from the devil] is present. Consider it a permanent attachment.

 

Edward Welch

Depression: A Stubborn Darkness, Punch Press, 2004, p. 69.

 


 

Living day in and day out with guilt over sin that has not been properly confessed and forsaken expends a certain amount of emotional energy; it saps your emotional strength and causes you to become emotionally exhausted (i.e., depressed).

 

Lou Priolo

Divorce: Before You Say “I Don’t,” 2007, P&R, p. 8. Used by Permission.

 


 

Every Christian who struggles with depression struggles to keep their hope clear. There is nothing wrong with the object of their hope – Jesus Christ is not defective in any way whatsoever. But the view from the struggling Christian's heart of their objective hope could be obscured by disease and pain, the pressures of life, and by Satanic fiery darts shot against them… All discouragement and depression is related to the obscuring of our hope, and we need to get those clouds out of the way and fight like crazy to see clearly how precious Christ is.

 

John Piper

Can Christian be Depressed? Ask Pastor John, December 19, 2007, www.DesiringGod.org. Used by Permission.

 


 

The counter-intuitive truth that the depressed person needs to hear isn’t “you’re really a wonderful person,” but rather, “you’re more sinful and flawed than you ever dared believe.” When he bemoans that he’s “such a failure,” we should agree with him, at least on one level. We should all agree that we’re all failures to the point that the perfect Son of God had to die before we would be able to have fellowship with Him… In a nutshell, we have to intentionally consider Jesus, especially during those dark hours we’re tempted to think only of ourselves. And although every one of us needs a daily dose of Gospel-recapitulation, those of us who feels the blows of Giant Despair need it even more.

 

Elyse M. Fitzpatrick

The Gospel Cure, Tabletalk, March 2008, Used by Permission.

 


 

In some ways, depression is a slow, painful death of desire, the heart-sickness that comes from repeatedly having hope deferred (Prov. 13:12). Hope that sustains the heart when pursuing a treasured desire has faded (or disappeared) in the depressed. What, then, do you treasure? What do you think would bring you happiness? Who or what are you worshiping? What would give your life meaning? Whose life do you covet? The joyous truth is that perhaps this painful depression is the Lord’s way of revealing false gods to you… Bathing our soul in the Gospel message will powerfully transform the locus of our treasure. Rather than cherishing success or self-approval, we can learn to cherish the Lord because He’s lavished such love upon the undeserving (1 John 4:7-10). All-satisfying treasure is found in this Gospel message.

 

Elyse M. Fitzpatrick

The Gospel Cure, Tabletalk, March 2008, Used by Permission.

 


 

The depressed don’t simply need to feel better. They need a Redeemer who says, “Take heart, my son, my daughter; what you really need has been supplied. Life no longer need be about your goodness, success, righteousness, or failure. I’ve given you something infinitely more valuable than good feelings: your sins are forgiven.”

 

Elyse M. Fitzpatrick

The Gospel Cure, Tabletalk, March 2008, Used by Permission.

 


 

This is the freeing truth you can learn through your depression: You weren’t created to love and worship anything more than you love and worship God; and when you do, you’ll feel bad. God has made you to feel pain when you’ve got other treasures that you’ve placed above Him. He wants you to treasure Him.

 

Elyse M. Fitzpatrick

Will Medicine Stop the Pain? Moody, 2006, p. 102.

 


 

There are various kinds of depression, to be sure, and some are the result of complex physical and psychological disorders. But there are times when we are spiritually depressed for no good reason. There are times when the best thing to do with our feelings is to challenge them: “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation and my God” (Ps. 42:11).

 

Derek W.H. Thomas

In Dark Places, Tabletalk, March 2008, Used by Permission.

 


 

The root of both psychological and spiritual sickness is preoccupation with self. Ironically, the believer who is consumed with his own problems – even his own spiritual problems – to the exclusion of concern for other believers, suffers from a destructive self-centeredness that not only is the cause of, but is the supreme barrier to the solution of, his own problems. Usually such selfishness isolates him from the other believers, who if they were intimately involved in fellowship with him, would be regularly praying for his spiritual welfare.

 

John MacArthur
Ephesians, Moody, 1986, p. 382.                                                                    

 


 

Waiting for the Lord in a season of darkness should not be a time of inactivity. We should do what we can do. And doing is often God’s appointed remedy for despair.

 

John Piper

Fold Not the Arms of Action taken from When the Darkness Will Not Lift by John Piper, 2006, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org. p. 45.

 


 

I am now the most miserable man living. If what I feel equally distributed to the whole human family, there would not be one cheerful face on the earth. Whether I shall ever be better, I cannot tell; I awfully forebode I shall not. To remain as I am is impossible. I must die or be better, it appears to me.

 

Abraham Lincoln

Quoted in: Blame in on the Brain? Edward T. Welch, P&R Publishing, 1998, p. 116-117.

 


 

I am suicidal again. I have no energy or reason to fight. I am numb and tried all the things I know how to try. I know that I won’t be able to function like this much longer. There is no one to talk to. I’m suffocating. I can think the best thoughts all day and still feel like this. No one knows how badly I want to die. My thoughts are obsessive and won’t stop. They keep saying, “I want to die.”

 

Author Unknown

Quoted in: Blame in on the Brain? Edward T. Welch, P&R Publishing, 1998, p. 117.