DISCIPLESHIP

 

 


 

Discipling others is the process by which a Christian with a life worth emulating commits himself for an extended period of time to a few individuals who have been won to Christ, the purpose being to aid and guide their growth and maturity, and equip them to reproduce themselves in a third spiritual generation.

 

Allen Hadidian

Successful Discipling, Moody, 1979.

 


 

In his Treatise Concerning Religious Affections, Jonathan Edwards suggested that true growth in Christian discipleship is not finally mere excitement, increasing use of religious language, or a growing knowledge of Scripture. It is not even an evident increase in joy or in love or concern for the church. Even increases in zeal and praise to God and confidence of one’s own faith are not infallible evidences of true Christian growth. What, then, is evidence of true Christian growth? According to Edwards, while all these things may be evidences of true Christian growth, the only certain observable sign of such growth is a life of increasing holiness, rooted in Christian self-denial. The church should be marked by a vital concern for this kind of increasing godliness in the lives of its members.

 

Mark Dever

Nine Marks of a Healthy Church, Crossway, 2000, p. 201.

 


 

Jesus Christ demands self-denial, that is, self-negation (Matt. 16:24; Mark 8:34; Luke 9:23), as a necessary condition of discipleship. Self-denial is a summons to submit to the authority of God as Father and of Jesus as Lord and to declare lifelong war on one's instinctive egoism. What is to be negated is not personal self or one's existence as a rational and responsible human being. Jesus does not plan to turn us into zombies, nor does he ask us to volunteer for a robot role. The required denial is of carnal self, the egocentric, self-deifying urge with which we were born and which dominates us so ruinously in our natural state.  Jesus links self-denial with cross-bearing. Cross-bearing is far more than enduring this or that hardship. Carrying one's cross in Jesus' day, as we learn from the story of Jesus' own crucifixion, was required of those whom society had condemned, whose rights were forfeit, and who were now being led out to their execution. The cross they carried was the instrument of death. Jesus represents discipleship as a matter of following him, and following him as based on taking up one's cross in self-negation. Carnal self would never consent to cast us in such a role. "When Christ calls a man, he bids him come and die," wrote Dietrich Bonhoeffer. Bonhoeffer was right: Accepting death to everything that carnal self wants to possess is what Christ's summons to self-denial was all about.

 

J.I. Packer

 


 

I am a disciple of the Messiah. I will not let up, look back or slow down. My past is redeemed, my future is secure. I am done with low living, small planning, smooth knees, mundane talking, chincy giving, and dwarfed goals. I no longer need pre-eminence, prosperity, position or popularity. I don't have to be right, first, tops, recognized, praised or rewarded. My face is set; my goal is sure. My road is narrow, my way is rough, my companions few. My God is reliable, my mission is clear. I cannot be bought, compromised, detoured, delayed or deluded. I will not flinch in the face of adversity, not negotiate at the table of the enemy or meander in the maze of mediocrity. I am a disciple of the Messiah. I must go until He comes, speak of all I know of Him and work until He stops me. And when He comes for His own, by the grace of God, He will have no problem recognizing me, because my colors are clear.

 

Unknown Zimbabwean Pastor

 


 

If you are Christians, be consistent. Be Christians out and out; Christians every hour, in every part. Beware of halfhearted discipleship, of compromise with evil, of conformity to the world, of trying to serve two masters – to walk in two ways, the narrow and the broad, at once. It will not do. Half-hearted Christianity will only dishonor God, while it makes you miserable.

 

Horatius Bonar

Light and Truth, v. 3, The Acts and Larger Epistles, 1869.

 


 

A disciple is literally a follower, a pupil, a learner, an apprentice. He is one who has dedicated not only to follow his master but also to become like Him.

 

Dann Spader

Growing a Healthy Church, Moody, 1991, p. 18.

 


 

A true discipling ministry will include every aspect of winning people to the Savior, building them up in their faith, and equipping them to win and build others.

 

Dann Spader

Growing a Healthy Church, Moody, 1991, p. 18.

 


 

There are many willful, wayward, indifferent, self-interested Christians who cannot really be classified as followers of Christ. There are relatively few diligent disciples who forsake all to follow the Master.

 

Phillip Keller

A Shepherd Looks at Psalm 23, Permission by Zondervan, www.zondervan.com. 1970, p. 67.

 


 

Vision is our dominant sense. A report published by the Xerox Corporation years ago revealed that 83 percent of what we learn comes through our sight. Hearing provides for 11 percent of what we learn, compared with extremely small percentages from the other three senses: smell, 3.5 percent; touch, 1.5 percent; and taste, 1 percent. No wonder Jesus used visuals!…( Most importantly) Jesus very life was a visual, reinforcing what He taught.

 

Roy Zuck

Teaching as Jesus Taught, Baker, 1995, p. 178.

 


 

We cannot make up for failure in our devotional life by redoubling energy in service. We shall never take people beyond our own spiritual attainment.

 

W.H. Griffith Thomas

 


 

You are to follow no man further than he follows Christ.

 

John Collins

A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 52.

 


 

Few follow Him for love, but for loaves, John 6:26; few follow Him for His inward excellencies, but many follow Him for their outward advantages; few follow Him that they may be made good by Him, but many follow Him that they may be great by Him.

 

Thomas Brooks

A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 279.

 


 

Paul presented this “older woman (teaching) younger woman” model as one of the greatest teaching opportunities mature Christian women can have in the church. They care share wisdom out of their years of experience, something even mature men have no capacity to do. Furthermore, these mature women can do what men should not do in a personal setting – to communicate with women regarding very intimate matters. It’s obvious Timothy faced this challenge in Ephesus when Paul exhorted him – particularly as a young sin man – to “treat…older women as mothers, and younger woman as sisters, with absolute purity” (1 Ti. 5:1-2).

 

Gene Getz

Elders and Leaders, Moody, 2003, p. 118.

 


 

In Christ’s day the world was filled with intellectuals and influential people. There were celebrated philosophers in Athens, unsurpassed scholars in Alexandria, the most powerful political leaders the world had ever known in Rome, and some of the most meticulous rabbis of all time in and around Jerusalem. Christ bypassed them all and called simple, crude, unknown, and uneducated fishermen from Galilee to be His disciples.

 

John MacArthur

The Book on Leadership, 2004, p. 114.

 


 

Only a disciple can make a disciple.

 

A.W. Tozer

 


 

Soul winning should lead to soul building.

 

Author Unknown

 


 

Marriage is for making children into disciples of Jesus. Here the focus shifts. This purpose of marriage is not merely to add more bodies to the planet. The point is to increase the number of followers of Jesus on the planet… God’s purpose in making marriage the place to have children was never merely to fill the earth with people, but to fill the earth with worshippers of the true God… When the focus of marriage becomes “Make children disciples of Jesus,” the meaning of marriage in relation to children is not mainly “Make them,” but “Make them disciples.” And the latter can happen even where the former doesn’t.

 

John Piper

This Momentary Marriage – A Parable of Permanence, Desiring God Foundation, 2008, p.138-139, www.DesiringGod.org.

 


 

We never grow too old to be mentored or to be a mentor. We can look upon ourselves as middlemen. We should place ourselves under someone wiser and more knowledgeable than ourselves in order to learn from them, then be looking for those to whom we can transmit what we have learned. The torch must be passed continuously from one generation to the next.

 

Curtis C. Thomas

Practical Wisdom for Pastors, Crossway Books, 2001, p. 173. Used by Permission.

 


 

The true convert is a disciple, a person who has accepted and submitted himself to Jesus Christ, whatever that may mean or demand. The truly converted person is filled with the Holy Spirit and given a new nature that yearns to obey and worship the Lord who has saved him. Even when he is disobedient, he knows he is living against the grain of his new nature, which is to honor and please the Lord. He loves righteousness and hates sin, including his own.

 

John MacArthur

Matthew 24-28, Moody, 1989, p. 341.

 


 

[Discipleship] training cannot be done on a mass scale. It requires patient, careful instruction and prayerful, personal guidance over a considerable time. Disciples are not manufactured wholesale. They are produced only one by one, because someone has taken the pains to disciple, to instruct and enlighten, to nurture and train one that is younger.

 

Oswald Sanders

Spiritual Leadership, Moody Publishers, 1967, p. 150.

 


 

As Christians, I challenge you. Have a great aim. Have a high standard. Make Jesus your ideal…make Him an ideal not merely to be admired but also to be followed.

 

Eric Liddell