EVANGELISM-GOSPEL

 

 


 

The way we understand the Gospel will inform the way we do evangelism. The way we do evangelism will inform the way our hearers understand the Gospel. The way our hearers understand the Gospel will inform the way they live the Gospel. The way our hearers live the Gospel will have a direct bearing on the corporate witness of our churches in our communities. The corporate witness of our churches will in turn make our evangelism either easier or harder, depending on whether that witness is a help or a hindrance. And difficulty, or lack thereof, in evangelism will come to bear on our church planting efforts, which brings us back to laying foundations.

 

Mark Dever and Paul Alexander

Doing Responsible Evangelism, taken from The Deliberate Church, © 2005, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, p. 51, www.crosswaybooks.org.

 


 

So what are the essentials of evangelism? We can sum them up in four words: God, man, Christ, and response. God is our holy Creator and righteous Judge. He created us to glorify Him and enjoy Him forever (Gen. 2:7, 16-17; 18:25; Matt. 25:31-33). But mankind has rebelled against God by sinning against His holy character and law (Gen. 3:1-7). We’ve all participated in this sinful rebellion, both in Adam as our representative head and in our own individual actions (1 Kings 8:46; Rom. 3:23; 5:12,19; Eph. 2:1-3). As a result, we have alienated ourselves from God and have exposed ourselves to His righteous wrath, which will banish us eternally to hell if we are not forgiven (Eph. 2:12; John 3:36; Rom. 1:18; Matt. 13:50). But God sent Jesus Christ, fully God and fully man, to die the death that we deserved for our sins – the righteous for the unrighteous – so that God might both punish our sin in Christ and forgive it in us (John 1:14; Rom. 3:21-26; 5;6-8; Eph. 2:4-6). The only saving response to this Good News is repentance and belief (Matt. 3:2; 4:17; Mark 1:15; Luke 3:7-9; John 20:31). We must repent of our sins (turn from them and to God) and believe in Jesus Christ for forgiveness of our sins and reconciliation to God.

 

Mark Dever and Paul Alexander

Doing Responsible Evangelism, taken from The Deliberate Church, © 2005, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, p. 51-52, www.crosswaybooks.org.

 


 

We are not encouraged to forsake our sin by having our senses amused or our preferences coddled. The Gospel is inherently and irreducibly confrontational. It cuts against our perceived righteousness and self-sufficiency, demanding that we forsake cherished sin and trust in someone else to justify us. Entertainment is therefore a problematic medium for communicating the Gospel, because it nearly always obscures the most difficult aspects of it – the cost of repentance, the cross of discipleship, the narrowness of the Way. Some will disagree, arguing that drama can give unbelievers a helpful visual image of the Gospel. But we have already been given such visual images. They are the ordinances of baptism and the Lord’s Supper and the transformed lives of our Christian brothers and sisters.

 

Mark Dever and Paul Alexander

Doing Responsible Evangelism, taken from The Deliberate Church, © 2005, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, p. 55, www.crosswaybooks.org.

 


 

Clarity with the claims of Christ certainly will include the translation of the gospel into words that our hearer understands, but it doesn’t necessarily mean translating it into words that our hearer will like. Too often, advocates of relevant evangelism verge over into being advocates of irrelevant nonevangelism. A gospel that in no way offends the sinner has not been understood.

 

Mark Dever

The Gospel and Personal Evangelism, Crossway, 2007, p. 64.

 


 

We do not fail in our evangelism if we faithfully tell the gospel to someone who is not subsequently converted; we fail only if we do not faithfully tell the gospel at all.

 

Mark Dever

The Gospel and Personal Evangelism, Crossway, 2007, p. 112.

 


 

You’ve got to get people lost before you can get them saved.

 

D.L. Moody

 


 

No evangelism that omits the message of repentance can properly be called the gospel, for sinners cannot come to Jesus Christ apart from a radical change of heart, mind, and will. That demands a spiritual crisis leading to a complete turnaround and ultimately a wholesale transformation. It is the only kind of conversion Scripture recognizes.

 

John MacArthur

The Gospel According to Jesus, © John MacArthur, 1988, p. 167.

 


 

Are deeds “necessary” for raising the dead and freeing the enslaved? From the standpoint of the Spirit’s work, no. From the standpoint of Christianity’s public credibility, generally yes. The Spirit’s work will produce evidence in our deeds. And every good deed becomes one more witness who testifies on behalf of the gospel’s truth and power.

 

Jonathan Leeman

Reverberation, Moody Publishers, 2011, p. 85-86.

 


 

We are not to be a terminus point for the gospel, but rather a way station in its progress to the ends of the earth. God intends that everyone who has embraced the gospel become a part of the great enterprise of spreading the gospel.

 

Jerry Bridges

Copied from The Gospel for Real Life by Jerry Bridges, © 2002, p. 186. Used by permission of NavPress – www.navpress.com. All rights reserved.

 


 

 

No man is interested in a piece of good news unless he has the consciousness of needing it; no man is interested in an offer of salvation unless he knows that there is something from which he needs to be saved.  It is quite useless to ask a man to adopt the Christian view of the gospel unless he first has the Christian view of sin.

 

J. Gresham Machen

God Transcendent, 1949.