FASTING
One way to
begin to see how vastly indulgent we usually are is to fast. It is a long day that is not broken by the usual
three meals. One finds out what an astonishing amount of time is spent in the
planning, purchasing, preparing, eating, and cleaning up of meals.
Elizabeth Elliot
If the
solemnities of our fasting, though frequent, long, and severe, do not serve to
put an edge upon devout affections, to quicken prayer, to increase Godly
sorrow, and to alter the temper of our minds, and the course of our lives, for
the better, they do not at all answer the intention, and God will not accept
them as performed to Him.
Matthew Henry
A Commentary on the Whole Bible, Funk and Wagnalls, v. 4, p. 1478.
Christian
fasting, at its root, is the hunger of a homesickness
for God.
John Piper
A Hunger for God, Crossway, 1997, p. 14.
Christian
fasting is a test to see what desires control us.
Fasting reveals the measure of food’s mastery over us – or television or
computers or whatever we submit to again and again to conceal the weakness of
our hunger for God. A real lived-out human act of preference for God over His
gifts is the actual lived-out glorification of God’s excellence for which He
created the world. Fasting is not the only way, or the main way, that we glorify
God in preferring Him above His gifts. But it is one way.
John Piper
A Hunger for God, Crossway, 1997, p. 18-20.
The absence
of fasting is the measure of our contentment with the absence of Christ.
John Piper
A Hunger for God, Crossway, 1997, p. 93.
What are we
salves to? What are our bottom-line passions? Fasting is God’s testing ground –
and healing ground. Will we murmur as the Israelites murmured when they had no
bread? Will be leave the path of obedience and turn stones into bread? Or will
we “live by every word that proceeds out of the mouth of God?” Fasting is a way
of revealing to ourselves and confessing to God what is in our hearts.
John Piper
Man
Shall Not Live by Bread Alone, Sermon, January 15, 1995, www.DesiringGod.org. Used by
Permission.
That’s what I
think fasting is at heart. It's an intensification of prayer. It’s a physical
explanation point at the end of the sentence, “We hunger for you to come in
power.” It's a cry with your body, “I really mean it, Lord! This much, I hunger
for you.”
John
Piper
When the Bridegroom Is Taken Away, They Will Fast - With New Wineskins, January
8, 1995, www.DesiringGod.org.
Used by Permission.
I want to
insist that, contrary to popular opinion, fasting is not the suppression of
desire but the intense pursuit of it. We fast because we want something more
than food. We say No to food for a season only to fill ourselves with something
far more tasty, far more filling, far more satisfying.
That is to say, if one suppresses the desire for food it is only because he or
she has a greater and more intense desire for something more precious –
something of eternal value.
Sam Storms
Copied
from: Pleasures Evermore: The Life-Changing Power of Knowing God by Sam Storms,
© 2000, p. 169. Used by permission of NavPress – www.navpress.org. All rights
reserved.
It is
important to note that as Jesus was standing on the brink of the most important
public ministry the world had ever seen [Mt. 4:1-11], He chose to fast! Have
you ever paused to reflect on the eternal consequences of what transpired in
the wilderness of Judea those forty days? Heaven and hell hung in the balance.
Had Jesus wavered, had He faltered, had He balked, all hope of heaven would
have been dashed on the very rocks with which the enemy tempted Him. Of the
dozens of things Jesus might have done to withstand temptation, He is led by the
Spirit to fast.
Sam Storms
Copied
from: Pleasures Evermore: The Life-Changing Power of Knowing God by Sam Storms,
© 2000, p. 172. Used by permission of NavPress – www.navpress.org. All rights
reserved.
The ironic
thing about fasting is that it really isn’t about not eating food. It’s about
feeding on the fullness of every divine blessing secured for us in Christ. Fasting
tenderizes our hearts to experience the presence of God. It expands the
capacity of our souls to hear His voice and be assured of His love and be
filled with the fullness of His joy… The point is that fasting is a feast.
Fasting is all about eating! It is all about ingesting the Word of God, the
beauty of God, the presence of God, the blessings of God. Fasting is all about
spiritual gluttony! It is not a giving up of food for its own sake. It is about
a giving up of food for Christ’s sake.
Sam Storms
Copied
from: Pleasures Evermore: The Life-Changing Power of Knowing God by Sam Storms,
© 2000, p. 178-179. Used by permission of NavPress – www.navpress.org. All rights
reserved.
So here’s how
to avoid hypocrisy in fasting. If at any point, while fasting, you find
yourself thinking, “God will love me more…God will surely be impressed with me
now!” get in your car and go eat a McDonald’s Quarterpounder!
If you are the least way tempted to believe, “God will bless me more…He will
have no choice but to regard my righteousness!” go eat the biggest greasiest
pizza you can find! If it crosses your mind, “I’m better than others who don’t
fast, and I sure hope they recognize it as clearly as I do!” go to an
all-you-can-eat smorgasbord!
Sam Storms
Copied
from: Pleasures Evermore: The Life-Changing Power of Knowing God by Sam Storms,
© 2000, p. 181-182. Used by permission of NavPress – www.navpress.org. All rights
reserved.
[Examples of
biblical fasting]:
1.
Fasting
was practiced to avert God’s judgment and displeasure against His people (1
Sam. 7:6; Joel 2:12; Jonah 3:5-8; Jud 20:26; 1 Ki.
21:9; Jer. 36:6, 9.
2.
The
people of God often fasted in preparation for war, with a view to seeking God’s
protection and blessing (2 Chron. 20:1-4; Joel 2:15.
3.
Fasting
was one way of seeking God’s help for deliverance from personal troubles and
opposition (1 Ki. 21:27-29).
4.
Fasting
was often an expression of sincere and heartfelt repentance from sin and
humility before God (Neh. 9:1-2; Psm. 35:13; Dan. 9:3; Joel 2:12-13; Jonah
3:5-8).
5.
Fasting
also signified or expressed mourning, sorrow, deep grief, and sadness (1 Sam.
20:34; 31:13; 2 Sam. 1:12; 12:15-23).
6.
Ezra
fasted as part of his request that God provide him with a safe journey (Ez.
8:21-23).
7.
Fasting
is a way of expressing one’s concern for the success of God’s work (Neh. 1:3-4;
Dan. 9:3).
8.
Fasting
serves to humble and rebuke us as it reveals how much of our happiness depends
on the external pleasures of eating (Psm. 69:10).
9.
Fasting
teaches us self-control and self-discipline (Phil. 3:19; Rom. 16:18; 1 Cor.
9:25-27).
Sam Storms
Excerpted
from: Pleasures Evermore: The Life-Changing Power of Knowing God by Sam Storms,
© 2000, p. 169-171. Used by permission of NavPress – www.navpress.org. All rights
reserved.
Feed prayers
on fasting.
Tertullian
Prayer is
reaching out after the unseen; fasting is letting go of all that is seen and
temporal. Fasting helps express, deepen, confirm the resolution that we are
ready to sacrifice anything, even ourselves to attain what we seek for the
kingdom of God
Andrew Murray
Fasting is
calculated to bring a note of urgency and importunity into our praying, and to
give force to our pleading in the court of heaven. The man who prays with
fasting is giving heaven notice that he is truly in earnest… Not only so, but
he is expressing his earnestness in a divinely-appointed way. He is using a
means that God has chosen to make his voice to be heard on high.
Arthur Wallis
God’s Chosen Fast, Christian Literature
Crusade, 1968, p. 42.
In giving us
the privilege of fasting as well as praying, God has added a powerful weapon to
our spiritual armory. In her folly and ignorance the Church has largely looked
upon it as obsolete. She has thrown it down in some dark corner to rust, and
there it has lain forgotten for centuries. An hour of impending crisis for the
Church and the world demands its recovery.
Arthur Wallis
God’s Chosen Fast, Christian Literature
Crusade, 1968, p. 43.
Fastings and vigils without a special object in view are time run to
waste.
David Livingstone
A biblical
definition of fasting is a Christian’s voluntary abstinence from food for
spiritual purposes. It is Christian, for fasting by a nonChristian obtains no eternal value because the Discipline’s
motives and purposes are to be God-centered. It is voluntary in that
fasting is not to be coerced. Fasting is more than just the ultimate crash diet
for the body; it is abstinence from food for spiritual purposes.
Spiritual Disciplines for the Christian Life,
1991, p. 160, Used by permission of NavPress – www.navpress.com. All rights reserved. For more information please see the website www.BibicalSpirituality.org.
There’s more
to a biblical fast than abstaining from food. Without a spiritual purpose for
your fast it’s just a weight-loss fast… And without a purpose, fasting can be a
miserable, self-centered experience.
Donald Whitney
Spiritual Disciplines for the
Christian Life, 1991, p. 164-165, Used by permission of NavPress – www.navpress.com. All rights reserved. For more information please see the website www.BibicalSpirituality.org.
Fasting can be
an expression of finding your greatest pleasure and enjoyment in life from God.
That's the case when disciplining yourself to fast means that you love God more
than food, that seeking Him is more important to you
than eating. This honors God and is a means of worshiping Him as God. It means
that you stomach isn't your god as it is with some (Philippians 3:19). Instead
it is God's servant, and fasting proves it because you're willing to sublimate
its desires to those of the Spirit.
Donald Whitney
Spiritual Disciplines for the Christian Life,
1991, p. 176, Used by permission of NavPress – www.navpress.com. All rights reserved. For more information please see the website www.BibicalSpirituality.org.
Ten reasons
to engage in Christian fasting:
1.
To
strengthen prayer.
2.
To
seek God’s guidance.
3.
To
express grief.
4.
To
seek deliverance or protection.
5.
To
express repentance and the return to God.
6.
To
humble oneself before God.
7.
To
express concern for the work of God.
8.
To
minister to the needs of others.
9.
To
overcome temptation and dedicate yourself to God.
10. To express love and worship to God.
Donald Whitney
Spiritual Disciplines for the
Christian Life, 1991, p. 165-176, Used by permission of NavPress – www.navpress.com. All rights reserved. For more information please see the website www.BibicalSpirituality.org.
Fasting does
not ensure the certainty of receiving clear guidance from God. Rightly
practiced, however, it does make us more receptive to the One who loves to
guide us.
Donald Whitney
Spiritual Disciplines for the Christian Life,
1991, p. 168, Used by permission of NavPress – www.navpress.com. All rights reserved. For more information please see the website www.biblicalspirituality.org.
Fasting,
rather than fleshly efforts, should be one of our first defenses against
“persecution” from family, schoolmates, neighbors, or coworkers because of our
faith. Typically we’re tempted to strike back with anger, verbal abuse,
counteraccusations, or even legal action. But instead of political maneuvering,
gossiping, and imitating the worldly tactics of our enemies, we should appeal
to God with fasting for protection and deliverance.
Donald Whitney
Spiritual Disciplines for the Christian Life,
1991, p. 170, Used by permission of NavPress – www.navpress.com. All rights reserved. For more information please see the website www.biblicalspirituality.org.
Fasting must
always have a spiritual purpose – a God-centered purpose, not a self-centered
one- for the Lord to bless our fast. Thoughts of food must prompt thoughts for
God. They must not distract us, but instead remind us of our purpose. Rather
than focusing the mind on food, we should use the desire to eat as a reminder
to pray and to reconsider our purpose.
Donald Whitney
Spiritual Disciplines for the
Christian Life, 1991, p. 176-177, Used by permission of NavPress – www.navpress.com.
All rights reserved. For more
information please see the website www.biblicalspirituality.org.
It’s silly
when you put it in perspective. We think about missing a meal or two for the
sake of becoming more like Jesus and we get anxious. And yet we willingly miss
meals sometimes while shopping, working, recreating, or otherwise occupied.
Whenever we believe another activity is at that moment more important, we will
go without food fearlessly and without complaint. We need to learn that there
are times when it can be not only more important, but much more rewarding to
feast on God than food (Matthew 4:4). We should not fear the blessings of
fasting.
Donald Whitney
Spiritual Disciplines for the Christian Life,
1991, p. 179, Used by permission of NavPress – www.navpress.com. All rights reserved. For more information please see the website www.biblicalspirituality.org.
One of the
ways the Holy Spirit prompts us to fast is through a
need in our lives. If you need stronger prayer about a matter, that’s an
invitation from the Lord to fast. If you need God’s guidance in an issue in
your life, that’s an encouragement to fast. If you need deliverance or
protection, that’s a time to fast. Will you do it? Or will you miss the unique
opportunities for grace that He would extend to you through fasting?
Donald Whitney
Spiritual Disciplines for the Christian Life,
1991, p. 179, Used by permission of NavPress – www.navpress.com. All rights reserved. For more information please see the website www.biblicalspirituality.org.
By fasting,
the body learns to obey the soul; by praying the soul learns to command the
body.
William Secker
A Puritan Golden Treasury,
compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 79.
Prayer
is reaching out and after the unseen; fasting, letting go of all that is seen
and temporal. Fasting helps express, deepens, confirms the resolution that we
are ready to sacrifice anything, even ourselves, to attain what we seek for the
kingdom of God.
Andrew Murray
David Brainerd
prayed with fasting for the Lord’s leadership regarding his entry into
ministry. He said of his experience during that day, “I felt the power of
intercession for precious, immortal souls; for the advancement of the kingdom
of my dear Lord and Saviour in the world; and withal, a most sweet resignation
and even consolation and joy in the thoughts of suffering hardships,
distresses, and even death itself, in the promotion of it… My soul was drawn
out very much for the world, for multitudes of souls. I think I had more enlargement for sinners than for the children of God, though
I felt as if I could spend my life in cries for both. I enjoyed great sweetness
in communion with my dear Saviour. I
think I never in my life felt such an entire weanedness
from this world and so much resigned to God in everything.
Jonathan Edwards
Revised edition ed. by Philip E.
Howard Jr., The Life and Diary of David Brainerd, Moody Press, 1949, p. 81.
Fasting in
the biblical sense is choosing not to partake of food because your spiritual
hunger is so deep, you determination in intercession so intense, or your
spiritual warfare so demanding that you have temporarily set aside even fleshly
needs to give yourself to prayer and meditation.
Wesley Duewel
Touch
the World Through Prayer, Zondervan, 1986, p. 97, www.zondervan.com.
The abstinence is not to be an end in itself but rather for the
purpose of being separated to the Lord and to concentrate on godliness. This
kind of fasting reduces the influence of our self-will and invites the Holy Spirit
to do a more intense work in us.
Bill Thrasher
A Journey to Victorious Praying, Moody Publishers, 2003, p.
143-144.
Types of
[fasting]…limited to the Bible:
1.
Normal
fast – Abstain from all food but not water (Mat. 4:2).
2.
Absolute
fast – Abstain from all food and drink (Ez. 10:6; Est. 4:16; Ac. 9:9).
3.
Supernatural
fast – [Absolute fast beyond physical abilities] (Dt. 9:9).
4.
Partial
fast – Restriction of diet rather than a total abstinence from all food (Dan.
10:3).
Bill Thrasher
A Journey to Victorious Praying, Moody Publishers, 2003, p.
144-145.
It is
accurate to say that Jesus does not command His followers to fast, but He
certainly did expect fasting to be a part of their lives. Matthew 6 records His
instructions about…fasting. The references to…“when you fast” clearly show His
expectation that [this discipline] would be practiced by His people. In fact He
plainly stated that after His departure from earth His followers “will fast”
(Matthew 9:15).
Bill Thrasher
A Journey to Victorious Praying, Moody Publishers, 2003, p. 145.
Abuses of
fasting:
1.
Any
attempt to earn God’s blessing through fasting is clearly in contradiction to
the scriptural teaching that Jesus’ death and resurrection is the ground for
every spiritual blessing. Fasting is the humble response that puts us in a
place to receive the life and victory Jesus has won for us.
2.
One
should never view fasting as a substitute for repentance and obedience. To do
so turns fasting into a form of penance (cf. Isaiah 59:1-22).
3.
To
use [fasting as a means] to impress others. This is clearly what Jesus forbids
in Matthew 6:18. The question is not so much whether others know about our fast
but rather why we want them to know about it. The Scriptures make reference to
corporate fasts, and thus fasting is not always a private matter.
4.
[When
we use fasting] to belittle the kind gifts of God. While on the one hand we can
fall in love with the gift of food and not the Giver, on the other hand we can
fail to enjoy the food with the taste buds that He provided and glory in our
will power.
Bill Thrasher
Excerpted from: A Journey to Victorious Praying, Moody Publishers,
2003, p. 157-158.
Fasting [is]
abstaining from anything that hinders prayer.
Andrew Bonar
Fasting is
not intended to punish your flesh, but to focus on God.
Author Unknown
Christian Fasting – What Does the Bible Say? www.GotQuestions.org. Used by
Permission.
Fasting is a
way to demonstrate to God, and to yourself, that you are serious about your
relationship with Him. Fasting helps you to gain a new perspective and a
renewed reliance upon God.
Author Unknown
Christian Fasting – What Does the Bible Say? www.GotQuestions.org. Used by
Permission.
Scripture
does not command Christians to fast. It is not something that God requires or
demands of Christians. At the same time, the Bible presents fasting as
something that is good, profitable, and expected. The Book of Acts records
believers fasting before they made important decisions (Acts 13:4; 14:23).
Fasting and prayer are often linked together (Luke 2:37; 5:33).
Author Unknown
Christian Fasting – What Does the Bible Say? www.GotQuestions.org. Used by
Permission.
Fasting helps
express, deepens, confirms the resolution that we are ready to sacrifice
anything, even ourselves, to attain what we seek for the kingdom of God.
Andrew
Murray
Let us say
something about fasting, because many, for want of knowing its usefulness,
undervalue its necessity, and some reject it as almost superfluous; while, on
the other hand where the use of it is not well understood, it easily
degenerates into superstition. Holy and legitimate fasting is directed to three
ends; for we practice it either as a restraint on the flesh, to preserve it
from licentiousness, or as a preparation for prayers and pious meditations, or
as a testimony of our humiliation in the presence of God when we are desirous
of confessing our guilt before him.
John
Calvin
Institutes.
Of fasting I
say this: It is right to fast frequently in order to subdue and control the
body. For when the stomach is full, the body does not serve for preaching, for
praying, or studying, or for doing anything else that is good. Under such
circumstances God's Word cannot remain. But one should not fast with a view to
meriting something by it as by a good work.
Martin
Luther
In vain will ye fast, and pretend to be humbled for our sins, and make
confession of them if our love of sin be not turned into hatred; our liking of
it into loathing; and our cleaving to it, into a longing to be rid of it; with
full purpose to resist the motions of it in our heart, and the outbreakings thereof in our life; and if we turn not unto
God as our rightful Lord and Master, and return to our duty again.
Thomas Boston
The Works of Thomas Boston, reprint Richard
Owen Roberts, 1980, v. 11, p. 347.
If you say “I
will fast when God lays it on my heart,” you never will. You are too cold and
indifferent to take the yoke upon you.
D.L. Moody
[The purpose
of fasting is] to loosen to some degree the ties which bind us to the world or
material surroundings as a whole in order that we may concentrate all our
spiritual powers upon the unseen and eternal things.
O.
Hallesby
Fasting, if
we conceive of it truly, must not…be confined to the question of food and
drink; fasting should really be made to include abstinence from anything which
is legitimate in and of itself for the sake of some special spiritual purpose.
There are many bodily functions which are right and normal and perfectly
legitimate, but which for special peculiar reasons in certain circumstances
should be controlled. That is fasting.
Martyn
Lloyd-Jones
Commentary-Sermon on the Mount.