FORGIVENESS-OTHERS-TO
When I become
bitter or unforgiving toward others, I’m assuming that the sins of others are
more serious than my sins against God. The cross transforms my perspective. Through
the cross I realize that no sin committed against me will ever be as serious as
the innumerable sins I’ve committed against God. When we understand how much
God has forgiven us, it’s not difficult to forgive others.
The Cross
Centered Life, 2002, Sovereign Grace Ministries, p. 81. Used by permission of Multnomah Publishers,
Inc. Excerpts may not be reproduced
without prior written consent of Multnomah Publishers, Inc.
Because we
are the most forgiven people in the world, we should be the most forgiving
people in the world.
C.J Mahaney
Pastoral Leadership
for Manhood and Womanhood, ed. Wayne Grudem and Dennis Rainey, Crossway, 2002,
p. 202.
God’s
forgiveness is an outpouring of abundant grace and mercy that provides pardon
to the guilty. Although God’s forgiveness does not necessarily release the
offender from the physical or material consequences of his sin, it provides
full release from the guilt of the wrongdoing. For you to practice biblical
forgiveness, you must understand and accept God’s gracious forgiveness of you
and must follow His example in providing forgiveness to others.
Biblical Counseling Foundation
Self-Confrontation
Manuel, Lesson 12, Page 3, Used by Permission of the Biblical Counseling
Foundation.
Asking for
forgiveness from others in a scriptural manner involves acknowledging that you
have sinned against them and that you desire mercy and pardon (not to be given
what you deserve). Asking for forgiveness is vital for reconciliation and may
lead to the difference in the relationship.
Biblical Counseling Foundation
Self-Confrontation
Manuel, Lesson 12, Page 6, Used by Permission of the Biblical Counseling
Foundation.
The practice
of comprehensive forgiveness overcomes our love of being right, our actual
enjoyment and treasuring of our sense of being wronged… The constant practice
of forgiveness leaves no room for self-righteousness. Frustrated condemnation
of others and treasuring of old wrongs are not part of the artillery of God,
but the slithering, slimy, deadly creatures of the Prince of Darkness.
C. John Miller and Barbara Miller Juliani
Come Back, Barbara,
P&R, 1997, p. 79-80.
Forgiveness
is me giving up my right to hurt you for hurting me.
Author Unknown
[True
forgiveness means] laying down our right to remain angry and giving up our
claim to future repayment of the debt we have suffered.
Brian J. Dodd
Taken
from Praying Jesus’ Way: A Guide for Beginners and Veterans, © 1997,
InterVarsity Christian Fellowship/USA. Used with permission of IVP, P.O. Box
1400, Downers Grove, IL 60515. www.ivpress.com,
p. 101.
Our
forgiving others is not a cause of God’s forgiving us, but it is a condition without
which He will not forgive us (Mt. 6:12).
Thomas Watson
The Lord’s Prayer, 1692.
We need not
climb up into heaven to see whether our sins are forgiven: let us look into our
hearts, and see if we can forgive others. If we can, we need not doubt but God
as forgiven us.
Thomas Watson
A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner
of Truth, Carlisle, PA. 2000, p. 111.
Mercy, like
the regions of space, has no limit, and as these stretch away before the
traveler who looks out from the farthest star, so the loftiest intellect and
the largest heart can discover no bounds to mercy. Like our Father in heaven,
we are to forgive without stint, forgiving as we expect to be forgiven.
Donald Guthrie
The
grace we receive in forgiveness gives the grace to be forgiving.
Philip Graham Ryken
As
We Forgive Our Debtors from When You Pray by Philip Graham Ryken, © 2000,
Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org, page 135.
There is such
a big difference between forgiveness and reconciliation. It takes two to
reconcile, so it is not always possible to be reconciled. But it takes only one
to forgive. So if people do you wrong, forgive them, whether or not they ask
for forgiveness. You cannot cancel their sin. Only God can do that, and He will
only do it if they repent. But what you can do is set aside your own anger,
bitterness, and resentment towards them.
Philip Graham Ryken
As
We Forgive Our Debtors from When You Pray by Philip Graham Ryken, © 2000,
Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org, page 141.
“This is how my
heavenly Father will treat each of you unless you forgive your brother from
your heart” (Matt. 18:35). It is either forgive or perish. God has forgiven the
infinite debt of your sin. Now you must forgive anyone who sins against you.
Otherwise, you prove that you have never received forgiveness in the first
place, that you are still in God's debt and therefore liable to the perfect
severity of His justice.
Philip Graham Ryken
As
We Forgive Our Debtors from When You Pray by Philip Graham Ryken, © 2000, Crossway
Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org, page 140.
The ability
to forgive is one of the surest signs of having been forgiven. It is part of the proof that we have received
God's grace… Those who are truly
forgiven, truly forgive. The sins they
commit are of greater importance to them than the sins they suffer.
Philip Graham Ryken
As
We Forgive Our Debtors from When You Pray by Philip Graham Ryken, © 2000,
Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org, page 138.
Forgiveness
brings great joy, not only to the forgiven, but especially to the forgiver. The
Greek term for “forgiveness” (aphiemi) comes from a word that means “to let go.”
Forgiveness is a release, a letting go of self-destructive feelings such as
anger, bitterness and revenge. Those attitudes poison intimacy with God and
harmony with human beings.
Philip Graham Ryken
As
We Forgive Our Debtors from When You Pray by Philip Graham Ryken, © 2000,
Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org, page 142.
Forgiveness
is not that stripe which says, "I will forgive, but not forget." It
is not to bury the hatchet with the handle sticking out of the ground, so you
can grasp it the minute you want it.
D.L. Moody
Christian History,
n. 25.
Forgiveness
of others in the believer is so standard, so much a part of what it means to be
a Christian, that no true believer is without it. If
you are not a forgiver, you are not forgiven. To not be forgiven is to be
damned to spend eternity in hell.
Jim Elliff
Confessionism: The Misuse of 1 John 1:9, Christian Communicators Worldwide, www.CCWtoday.org.
Used by Permission.
It is the
experience of having been forgiven (by Christ) which releases the generous
impulses to forgive others (Matt. 18:23-35), just as it is the refusal to
forgive which betrays the reality that forgiveness has not been received, that
the individual has not even recognized the need for forgiveness (Matt.
6:14-15). A community has hope of holding together and growing together only
when the need for forgiveness is recognized on each side where fault has been
committed and only when forgiveness is both offered and received.
James Dunn
It's nothing
but sheer wickedness for you not to forgive your offender for what he's done,
in light of all that you've been forgiven (by Christ). When you compare the
trivial offenses which you must forgive, with the enormous, eternal offenses
you've committed against a holy God, the point is uncontestable.
Lou Priolo
The Complete Husband, Calvary
Press, 1999, P. 111, www.calvarypress.com.
Those
who persist in harboring an unforgiving spirit toward others who have wronged
them are guilty of not believing God’s promise to see to matters Himself (Rom.
12:19).
Daniel Fuller
The Unity of the
Bible, Zondervan, 1994, p. 288.
Whenever I
see myself before God and realize something of what my blessed Lord has done
for me at Calvary, I am ready to forgive anybody anything. I cannot withhold
it. I do not even want to withhold it.
Martin Lloyd-Jones
[Forgiveness]
– What a mighty power is love that can overcome evil, cover painful memories,
forgive, forgo revenge and arrest resentment.
Alexander Strauch
Leading With Love, Lewis and Roth, 2006, p. 73, Used by
Permission.
We are not
called to forgive others in order to earn God's love; rather, having
experienced His love, we have the basis and motive to forgive others.
Pat Morison
Forgive! As the Lord Forgave You, P&R Publishing, 1987, p. 7, Used by
Permission.
We take God’s
forgiveness for granted [when] we stubbornly withhold our forgiveness from
others. In effect, we behave as though other’s sins against us are more serious
than our sins against God.
Ken Sande
Reprinted from The Peacemaker: A
Biblical Guide to Resolving Personal Conflict, Ken Sande, Baker Books, 3d ed.,
2004, p. 217.
Peacemaker® Ministries. www.Peacemaker.net. Used by Permission.
Forgiveness
may be described as a decision to make four promises:
“I will not
dwell on this incident.”
“I will not
bring up this incident again and use it against you.”
“I will not
talk to others about this incident.”
“I will not
let this incident stand between us or hinder our personal relationship.”
Ken Sande
Reprinted from The Peacemaker: A
Biblical Guide to Resolving Personal Conflict, Ken Sande, Baker Books, 3d ed.,
2004, p. 209.
Peacemaker® Ministries. www.Peacemaker.net. Used by Permission.
Christians
are the most forgiven people in the world. Therefore, we should be the most
forgiving people in the world.
Ken Sande
Reprinted from The Peacemaker: A
Biblical Guide to Resolving Personal Conflict, Ken Sande, Baker Books, 3d ed.,
2004, p. 204.
Peacemaker® Ministries. www.Peacemaker.net. Used by Permission.
Forgive, forget. Bear with the faults of
others as you would have them bear with yours. Be patient and understanding.
Life is too short to be vengeful or malicious.
You are
nothing better than deceitful hypocrites if you harbor in your minds a single
unforgiving thought. There are some sins which may be in the heart, and yet you
may be saved. But you cannot be saved unless you are forgiving. If we do not
choose to forgive, we choose to be damned.
C.H. Spurgeon
Sermons, 13.718.
A stiff
apology is a second insult.
G.K. Chesterton
Often we refuse
to forgive others because we mistakenly think that to do so is to minimize
their sin. “And that’s not fair! He really hurt me. If I forgive, who’s going
to care for me and take up my cause and nurse my wounds?” God is. We must never
buy into the lie that to forgive means that sin is being whitewashed or ignored
or that the perpetrator is not being held accountable for his/her actions. It
simply means we consciously choose to let God be the one who determines the
appropriate course of action in dealing justly with the offending person… To long for justice is entirely legitimate, but to seek it
for yourself is not. Let God deal
with the offender in his own way at the appropriate time. He’s much
better at it than your or I.
Sam Storms
Forgiveness: What It Is, What It Is Not, November 8, 2006, www.enjoyinggodministries.com.
Used by Permission.
[Forgiveness] is
[often] deciding to live with the painful consequences of another person’s sin.
You are going to have to live with it anyway, so you might as well do it
without the bitterness and rancor and hatred that threaten to destroy your
soul.
Sam Storms
Forgiveness: What It Is, What It Is Not, November 8, 2006, www.enjoyinggodministries.com.
Used by Permission.
The way we cancel
the debt of one who has sinned against us is by promising not to bring it up to
the offender, to others, or to ourselves. We joyfully resolve never to throw
the sin back into the face of the one who committed it. We promise never to
hold it over their head, using it to manipulate and shame them. And we promise
never to bring it up to others in an attempt to justify ourselves or to undermine
their reputation. And lastly, we promise never to bring it up to ourselves as
grounds for self-pity or to justify our resentment of the person who hurt us.
Sam Storms
Forgiveness: What It Is, What It Is Not, November 8, 2006, www.enjoyinggodministries.com.
Used by Permission.
True forgiveness pursues relationship and restoration.
True forgiveness is not satisfied with simply canceling the debt. It longs to
love again.
Sam Storms
Forgiveness: What It Is, What It Is Not, November 8, 2006, www.enjoyinggodministries.com.
Used by Permission.
Every man should keep a fair-sized cemetery in which to bury the
faults of his friends.
Henry Ward Beecher
I can forgive, but I cannot forget, is only
another way of saying, I will not forgive. Forgiveness ought to be like a
cancelled note – torn in two, and burned up, so that it never can be shown
against one.
Henry Ward Beecher
The degree to which I am able and willing to forgive others is a
clear indication of the extent to which I have personally experienced God my
Father’s forgiveness for me. The corollary to this is that anyone who is not
willing to forgive another has certainly not known God’s loving forgiveness.
Philip Keller
To the world at large this was a sad waste of five young lives. But
God has His plan and purpose in all things… The prayers of the widows
themselves are for the Aucas. We look forward to the
day when these savages will join us in Christian praise. Plans were promptly
formulated for continuing the work of the martyrs.
Elisabeth Elliot
Through
Gates of Splendor, Tyndale, 1981, 252-254.
Unforgiveness
is the poison we drink, hoping others will die.
Author Unknown
We tend to be
far more ungenerous in forgiving others than God is in forgiving us. If God
were to be as reluctant to forgive as we are in forgiving those who sin against
us, we would be in serious trouble. As Christians we are forgiven people. We
are likewise called to be forgiving people. Jesus clearly sets forth an ethic
of charity in His teaching and in His behavior with those who wrong us. An
unwillingness to forgive clearly has no place in the kingdom, and may in fact
signal that such a one has not experienced the initial forgiveness of God in
his or her life.
R.C. Sproul
The Purpose of God,
An Exposition of Ephesians, Christian Focus
Publications, 1994, p. 120.
Revenge
indeed seems often sweet to men, but oh, it is only sugared poison, only
sweetened gall. Forgiving enduring love alone is sweet and blissful and enjoys
peace and the consciousness of God’s favor. By forgiving it gives away and
annihilates the injury. It treats the injurer as if he had not injured and
therefore feels no more the smart and sting that he had inflicted.
William
Arnot
The
Parables of our Lord, 1884.
To forgive without [scolding], even by manner or look, is a high
exercise of grace – it is imitation of Christ.
R.C. Chapman
Quoted
in Agape Leadership, Lewis and Roth, 1991, p. 39.
Forgiving costs
us our sense of justice. We all have this innate sense deep within our souls,
but it has been perverted by our selfish sinful natures. We want to see
“justice” done, but the justice we envision satisfies our own interests. We
must realize that justice has been done. God is the only rightful
administrator of justice in all of creation, and His justice has been
satisfied. In order to forgive our brother, we must be satisfied with God’s
justice and forego the satisfaction of our own.
Jerry Bridges
The Practice of Godliness, NavPress, 1996, p.
207-208. Used by permission of NavPress – www.navpress.com.
All rights reserved.
The person
who is living by grace sees this vast contrast between his own sins against God
and the offenses of others against him. He forgives others because he himself has
been so graciously forgiven. He realizes that, by receiving God’s forgiveness
through Christ, he has forfeited the right to be offended when others hurt
him.
Jerry Bridges
Transforming Grace, NavPress, 1991, p.
44-45. Used by permission of NavPress – www.navpress.com. All rights
reserved.