JESUS
CHRIST-DEATH-EXPIATION
The wrong
that man had done to the Divine Majesty, should be expiated by none but man,
and could be by none but God.
John Howe
A Puritan Golden Treasury,
compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA.
2000, p. 30
There is no
death of sin without the death of Christ.
John Owen
A Puritan Golden Treasury,
compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 30.
This death of
God’s Son is the only and entirely complete sacrifice and satisfaction for
sins; it is of infinite value and worth, more than sufficient to atone for the
sins of the whole world.
The Canons of Dort
The Second Main Point of Doctrine: Christ’s
Death and Human Redemption Through It. Article 3- The
Infinite Value of Christ’s Death.
The good news
is that God Himself has decreed a way to satisfy the demands of His justice
without condemning the whole human race. Hell is one way to settle accounts
with sinners and uphold his justice. But there is another way. The wisdom of
God has ordained a way for the love of God to deliver us from the wrath of God
without compromising the justice of God. And what is this wisdom? The death of
the Son of God for sinners!
John Piper
Desiring God, Bethlehem Baptist Church,
1996, p. 59, Used by Permission, www.desiringGod.org.
[Throughout
the Old Testament] this was always the idea of a sin-offering – that of a
perfect victim; without offense on its own account, taking the place of the
offender; the transferrence of the offender’s sin to
that victim, and that expiation in the person of the victim for the sin done by
another.
C.H. Spurgeon
Expiation,
Sermon 561, Isa. 53:10.
Expiation
A
sacrifice that satisfies the legal requirements of God
Satisfies the just consequence of death for sin (justice)
Forensic satisfaction
Legal, judicial, penal, mechanical
Focuses on remedial, restitutional action of God
Death of Christ makes amends for objective guilt of man’s transgression of the
Law
Correlates closely with ritual-sacrifice concept of redemption and atonement
Looks back at “redemption”
Overemphasis makes God's justice impersonal or
mechanical
Propitiation
A sacrifice
that satisfies what God's character requires
Satisfies the just offense and wrath of God toward the violation of His
character of holiness
Personal satisfaction
Relational, personal
Focuses on restorative result of God’s action in Christ
Death of Christ removes the disfavor of God toward men because of sin
Correlates closely with relational-emancipation concept of redemption
Looks forward to “reconciliation”
Overemphasis anthropmorphizes God's personal
attitudes
James Fowler
Excerpted from: Propitiation, Study Outlines, 1999, www.christinyou.net. Used by Permission.
Our sins have been put away. To use
the language of the Scriptures…they are completely removed, put behind God’s
back, blotted out, remembered no more, and hurled into the depths of the sea.
Jerry Bridges
Copied
from The Gospel for Real Life by Jerry Bridges, © 2002, p. 69. Used by
permission of NavPress – www.navpress.com.
All rights reserved.
Propitiation addresses the wrath of
God. It is the work of Christ saving us from God’s wrath by absorbing it in His
own person as our substitute. Expiation,
which basically means “removal,” accompanies propitiation and speaks of the
work of Christ in removing or putting away our sin. Such is the symbolism of the
two goats used on the Day of Atonement. The first goat represented Christ’s
work of propitiation as it was killed
and its blood sprinkled on the mercy seat. The second goat represented Christ’s
work of expiation in removing or
blotting out the sins that were against us. The object of propitiation is the
wrath of God. The object of expiation is the sin, which must be removed from
His presence.
Jerry
Bridges
Copied from The Gospel for Real Life by Jerry Bridges, © 2002, p. 71-72. Used by permission of NavPress – www.navpress.com. All rights reserved.