SALVATION-GRACE
ALONE
Divine grace
disdains to be assisted in the performance of that work which peculiarly
belongs to itself, by the poor, imperfect performances of men. Attempts to
complete what grace begins, betray our pride and
offend the Lord; but cannot promote spiritual interest. Let the reader,
therefore, carefully remember, that grace is either absolutely free, or it is
not at all: and, that he who professes to look for salvation by grace,
either believes in his heart to be saved entirely by it, or he acts
inconsistently in affairs of the greatest importance.
Abraham Booth
The Reign of Grace.
If heaven
were by merit, it would never be heaven to me, for if I were in it I should
say, “I am sure I am here by mistake; I am sure this is not my place; I have no
claim to it.” But if it be of grace and not of works, then we may walk into
heaven with boldness.
Sermons, 6.354.
God does not
owe this grace to anyone. For what could God owe to one who has nothing to give
that can be paid back? Indeed, what could God owe to one who has nothing of his
own to give but sin and falsehood?
The Canons of Dort
The Third
and Forth Main Points of Doctrine: Human Corruption, Conversion to God, and the
Way It Occurs. Article 15- Responses to God’s Grace.
Grace stands
in direct opposition to any supposed worthiness on our part. To say it another
way: Grace and works are mutually exclusive. As Paul said in
Romans 11:6, “And if by grace, then it is no longer by works; if it were, grace
would no longer be grace.” Our relationship with God is based on either
works or grace. There is never a works-plus-grace relationship with Him.
Jerry Bridges
Transforming Grace, NavPress, 1991, p.
22. Used by permission of NavPress – www.navpress.com. All rights
reserved.
Perhaps the
most difficult task for us to perform is to rely on God’s grace and God’s grace
alone for our salvation. It is difficult for our pride to rest on grace. Grace
is for other people – for beggars. We don’t want to live by a heavenly welfare
system. We want to earn our own way and atone for our own sins. We like to
think that we will go to heaven because we deserve to be there.
Suffering
and Merit? Tabletalk Magazine, Ligonier Ministries, 1989, p. 5. Used by
Permission.
Loving a holy God is beyond our
moral power. The only kind of God we can love by our sinful nature is an unholy
god, an idol made by our own hands. Unless we are born of the Spirit of God,
unless God sheds His holy love in our hearts, unless He stoops
in His grace to change our hearts, we will not love Him… To love a holy God
requires grace, grace strong enough to pierce our hardened hearts and awaken our
moribund souls.
R.C. Sproul
Taken from: The Holiness of God, by R.C. Sproul. Copyright
© 1990. Used by permission of Tyndale House Publishers, Inc. All rights
reserved.
Grace is
not looking for good men whom it may approve, for it is not grace but mere
justice to approve goodness. [Rather] it is looking for condemned, guilty,
speechless and helpless men whom it may save, sanctify and glorify.
C.I.
Scofield
What! Get to
heaven on your own strength? Why, you might as well try to climb to the moon on
a rope of sand!
George Whitefield
It was the
whole Trinity, which at the beginning of creation said, “Let us make man” (Gen.
1:26). It was the whole Trinity again, which at the beginning of the Gospel
seemed to say, “Let us save man” (Mt. 3:16-17).
Commentary: Matthew 3.
There can be no grace when there is no
sovereignty. Deny God’s right to choose whom He will and you deny His right to
save whom He will. Deny His right to save whom He will and you deny that
salvation is of grace. If salvation is made to hinge upon any merit or fitness
in man, seen or foreseen, grace is at an end.
Horatius Bonar
The Reign of Grace, Preface, 1844.
Grace burst forth spontaneously from the bosom of eternal love and rested
not until it had removed every impediment and found its way to the sinner's
side, swelling round him in full flow. Grace does away the distance between the
sinner and God, which sin had created. Grace meets the sinner on the spot where
he stands; grace approaches him just as he is. Grace does not wait till there
is something to attract it nor till a good reason is found in the sinner for
its flowing to him... It was free, sovereign grace when it first thought of the
sinner; it was free grace when it found and laid hold of him; and it is free grace
when it hands him up into glory.
Horatius Bonar
If any man
ascribes anything of salvation, even the very least thing, to the free will of
man, he knows nothing of grace, and he has not learned Jesus Christ rightly.
Martin Luther
It is the
grace of God that fallen men most detest. If lost men really thought that God
is a harsh and cruel deity who deals severely with all who offend Him, they
would cower in His presence, and they would do everything possible to avoid His
wrath. Men do not fear God, however; they disdain Him. They interpret His grace
as weakness and His delay of judgment as inability to achieve His purposes. Men
who are sinners do not want to admit their own guilt and thus do not want to
petition God for grace. They will have heaven on their own terms or not at all.
Thus lost men will go to hell because they hate grace and will have none of it.
Bob Deffinbaugh
The Grace of God, Part I – Ephesians 1:5-12;
2:1-10, www.bible.org, Copyright
©1996-2005, All rights reserved.
Grace…means
the full and free forgiveness of every sin, without God demanding or expecting
anything from the one so forgiven – is a principle so opposed to all man’s
thoughts and ways, so far above man, that he dislikes it. His own heart often
secretly calls it injustice. He does not deal in this way and he does not like
to think of God doing so.
J.N.
Darby