SANCTIFICATION-JUSTIFICATION-CONTRASTED

 

 


 

Justification is being declared righteous. Sanctification is being made righteous – being conformed to the image of Christ. Justification is our position before God. Sanctification is our practice. You don’t practice justification!  It happens once for all, upon conversion. Justification is objective – Christ’s work for us. Sanctification is subjective – Christ’s work within us. Justification is immediate and complete upon conversion. You will never be more justified than you are the first moment you trust in the Person and finished work of Christ. Sanctification is a process. You will be more sanctified as you continue in grace-motivated obedience.

 

C.J. Mahaney

The Cross Centered Life, 2002, Sovereign Grace Ministries, p. 32-22. Used by permission of Multnomah Publishers, Inc. Excerpts may not be reproduced without prior written consent of Multnomah Publishers, Inc.

 


 

Justification is being declared righteous. Sanctification is being made righteous. Justification is objective and a unilateral act of God; it relates to our position before God. Sanctification is subjective and a process in which we are daily involved; it relates to our practice before God. Justification is complete, total, and immediate at the moment of conversion. Sanctification is progressive, beginning at the moment we are converted and continuing until the moment we go to be with the Lord. These two doctrines are distinct, yet inseparable, for God never justifies without also sanctifying.

 

C.J Mahaney

Pastoral Leadership for Manhood and Womanhood, ed. Wayne Grudem and Dennis Rainey, Crossway, 2002, p. 193-194.

 


 

Sanctification and justification are both gifts from God and expressions of His grace. Though they are each distinct aspects of salvation, they can never be separated. God never grants justification without also giving sanctification at the same time.

 

Jerry Bridges

Transforming Grace, NavPress, 1991, p. 106. Used by permission of NavPress – www.navpress.com. All rights reserved. 

 


 

Do we realize that if we truly understand the doctrine of justification by faith we have already grasped the essence and the nerve of the New Testament teaching about holiness and sanctification? Have we realized that to be justified by faith guarantees our sanctification, and that therefore we must never think of sanctification as a separate and subsequent experience?

 

D. Martyn Lloyd-Jones

Romans: The New Man, Zondervan, www.zondervan.com, 1974, p. 190.

 


 

Justification is free (Jn. 4:1)

Sanctification is costly (Lk. 14:25-33)

Justification is instantaneous (Jn. 3:8)

Sanctification is a life-long process (Jn. 8:31)

Justification is by faith (Eph. 2:8)

Sanctification is by faithfulness (1 Cor. 4:2)

Justification is not of works (Eph. 2:9)

Sanctification is of works (Eph. 2:10)

Justification involves Christ’s love for me (Jn. 3:16)

Sanctification involves my love for Christ (1 Jn. 4:19)

Justification concerns Christ’s righteousness (2 Cor. 5:21)

Sanctification concerns my righteousness (Lk. 14:25-33)

Justification involves my position in Christ (Col. 2:11-14)

Sanctification involves my practice (Col. 3:1-11)

Justification considers what God has done (1 Cor. 15:3-4)

Sanctification considers what I am doing (Lk. 14:25-33)

Justification is God’s commitment to me (1 Jn. 5:9-13)

Sanctification is my commitment to God (Jn. 14:15)

Justification requires obedience to one command: to believe the Gospel (Ac. 6:7)

Sanctification requires obedience to all of Christ’s commands (Matt. 28:19-20)

Justification focuses on the cross which Jesus took up once and for all (1 Cor. 1:18)

Sanctification focuses on the cross which I am to take up daily (Lk. 9:53)

Justification is finished at the moment of faith (Jn. 5:24)

Sanctification is not finished until I go to be with the Lord (1 Cor. 9:24-27)

 

Author Unknown

 


 

What is sanctification?... Regeneration is the new birth, sanctification is the growth that necessarily results from it. Justification is God’s declaration that a believing sinner is righteous because of the merits of Christ imputed to him. Sanctification is the believer leaving the courtroom where God has once and for all time declared him righteous, and immediately beginning the process whereby God’s Spirit enables him to increasingly conform to Christ’s righteousness, both inwardly and outwardly... We may say that sanctification has nothing to do with regeneration or justification, and yet it has everything to do with demonstrating that one has experienced them.

 

Donald Whitney

What role does sanctification play in salvation? © 9Marks. Website: www.9Marks.org. Email: info@9marks.org. Toll Free: (888) 543-1030. Used by Permission.

 


 

Just as our justification is from God, so our sanctification is from God, but unlike our justification, which is monergistic work, in sanctification God calls us to work together with Him to mature as Christians. As Christians we can never say to God: “The reason I still sin, or the reason I am not maturing as quickly as I would like, is because you have not given me enough grace.”

 

Burk Parsons

Assured by God, P&R, 2006, p. 29. Used by Permission.

 


 

You cannot take Christ for justification unless you take Him for sanctification. Think of the sinner coming to Christ and saying, “I do not want to be holy;” “I do not want to be saved from sin;” “I would like to be saved in my sins;” “Do not sanctify me now, but justify me now.” What would be the answer? Could he be accepted by God? You can no more separate justification from sanctification than you can separate the circulation of the blood from the inhalation of the air. Breathing and circulation are two different things, but you cannot have the one without the other; they go together, and they constitute one life. So you have justification and sanctification; they go together, and they constitute one life. If there was ever one who attempted to receive Christ with justification and not with sanctification, he missed it, thank God! He was no more justified than he was sanctified.

 

A.A. Hodge

Evangelical Theology.

 


 

The steamship whose machinery is broken may be brought into port and made fast to the dock. She is safe, but not sound. Repairs may last a long time. Christ designs to make us both safe and sound. Justification gives the first – safety; sanctification gives the second – soundness.

A.H. Strong

Systematic Theology, 1886, p. 869.

 


 

It is absurd to imagine that God should justify a people and not sanctify them, He should justify a people whom He could not glorify.

 

Thomas Watson

A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 141.

 


 

If you do not put a difference between justification wrought by the Man Christ without, and sanctification wrought by the Spirit of Christ within…you are not able to divide the word aright; but contrariwise, you corrupt the word of God.

 

John Bunyan

A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 162.

 


 

It is crucial…that we not confuse or combine justification and sanctification. Confusing them will, in the end, undermine the gospel, and turn justification by faith into justification by performance.

 

John Piper

Faith Alone and the Fight for Joy taken from When the Darkness Will Not Lift by John Piper, 2006, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org. p. 18.

 


 

Those who have been justified are now being sanctified; those who have no experience of present sanctification have no reason to suppose they have been justified.

 

F.F. Bruce

Romans – Tyndale New Testament Commentaries, Eerdmans, www.eerdmans.com, 1998, p. 135.  

 


 

Christ “for us” is our justification (2Co 5:21). “Christ in us, and we in Christ,” is our holiness. The former is the external substitution; the latter, the internal energy or operation, taking its rise from the former, yet not to be confounded with it or substituted for it.

 

Horatius Bonar

The Everlasting Righteousness, 1873.

 


 

Moreover, the Scriptures nowhere teach us that faith sanctifies us in the same sense and in the same manner that faith justifies us! Justifying faith is a grace that “worketh not,” but simply trusts, rests, and leans on Christ (Rom. 4:5). Sanctifying faith is a grace of which the very life is action: it “worketh by love,” and, like a mainspring, moves the whole inward man (Gal. 5:6).

 

J.C. Ryle

Holiness.

 


 

Sanctification is a gift just as justification is (a double grace, or duplex gratia, as Calvin called it). Both are the gift of God, ours by virtue of union with Christ. Both are found in Christ alone. Both are necessary for salvation – justification being the root and sanctification being the fruit. As is often said: faith alone justifies, but the faith that justifies is never alone. So we must never separate justification and sanctification. The former can’t help but produce the latter, and the latter must flow from the former. And yet we should not be afraid to talk about justification in a different way than we talk about sanctification. One calls us to rest; the other to fight. One reckons us righteous; the other makes us righteous. One allows for no increase or degrees; the other expects progress and growth. One is a declaration of God about us, the other a work of God in us.

Kevin DeYoung

The Gospel Coalition – The full series of posts can be found here: http://thegospelcoalition.org/blogs/kevindeyoung/.