SELF-EXAMINATION
We are bound
to follow the apostles’ teaching to examine our faith, but we must do so
remembering that while our strongest faith is unable to save us, the weakest
faith in Christ grasps a mighty Savior in whom we may rest our souls.
Richard
D. Phillips
Assured by God, ed. Burk Parsons, P&R, 2006, p. 84. Used by Permission.
We must learn
to measure ourselves, not by our knowledge about God, not by our gifts and
responsibilities in the church, but by how we pray and what goes on in our
hearts. Many of us, I suspect, have no idea how impoverished we are at this
level. Let us ask the Lord to show us.
[In the
Edwards family] there was never an attempt to shield them from depressing
experiences, death or taxes. This was an evil world. There was “vinegar in
life.” There were “frowns from heaven.” The children were aware of it. And each
one, when a shadow fell across his path, had been taught first of all to
anxiously examine himself to discover if this were the chastening rod of God. No circumstance was considered apart from the
hand of the Almighty. If, after careful prayerful analysis, he felt his course
was right, he continued serene in his position in the midst of conflict.
Edna Gerstner
Jonathan and Sarah: An Uncommon Union, Soli
Deo Gloria, p. 114.
[Man never
achieves] a clear knowledge of himself unless he has first looked upon God's
face, and then descends from contemplating Him to scrutinize himself. For we
always seem to ourselves righteous and upright and wise and holy – this pride
is innate in all of us – unless by clear proofs we stand convinced of our own
unrighteousness, foulness, folly, and impurity. Moreover, we are not thus
convinced if we look merely to ourselves and not also to the Lord, who is the
sole standard by which this judgment must be measured.
John Calvin
Institutes, Westminster Press, 1975, book 1,
I:2.
I commend
solitude to any of you who are seeking salvation, first, that you may study
well your case as in the sight of God. Few men truly know themselves as they
really are. Most people have seen themselves in a looking-glass, but there is
another looking-glass, which gives true reflections, into which few men look.
To study one’s self in the light of God’s Word, and carefully to go over one’s
condition, examining both the inward and the outward sins,
and using all the tests which are given us in the Scriptures, would be a very
healthy exercise; but how very few care to go through it!
C.H. Spurgeon
Solitude, Silence, Submission, in
Metropolitan Tabernacle Pulpit, reprint Pilgrim Publications, 1976, v. 42, p.
266.
It is not my
aim to introduce doubts and fears into your mind; no, but I do hope
self-examination may help to drive them away. It is not security, but false
security, which we would kill; not confidence, but false confidence, which we
would overthrow; not peace, but false peace, which we would destroy.
C.H. Spurgeon
Morning and Evening, Evening – December 18, 2000
(paraphrased).
You can never
truly understand or help others, even in your own family, unless you first look
thoroughly into your own life and deal with your own sins without compromise,
excuses, or evasion (Matthew 7:1-5).
Biblical Counseling Foundation
Self-Confrontation Manuel, Lesson 2, Page 7,
Used by Permission of the Biblical Counseling Foundation.
The writer
has met many people who profess to be Christians, but whose daily lives differ
in nothing from thousands of non-professors all around them. They are rarely,
if ever, found at the prayer-meeting, they have no Family Worship, they seldom
read the Scriptures, they will not talk with you about the things of God, their
walk is thoroughly worldly; and yet they are quite sure they are bound for
heaven! Inquire into the ground of their
confidence, and they will tell you that so many years ago they accepted Christ
as their Savior, and "once saved always saved" is now their comfort.
There are thousands of such people on earth today, who are nevertheless, on the
Broad Road, that leadeth to
destruction, treading it with a false peace in their hearts and a vain
profession on their lips.
A.W. Pink
Eight reasons
that ministers should examine themselves:
1. You have heaven to win or lose
yourselves… A holy calling will not save
an unholy man.
2. You have sinful inclinations as well
as others.
3. [You] have greater temptations than
most men.
4. The tempter will make his first and
sharpest onset upon you. If you will be leaders against him, he will spare you
no further than God restrains him.
5. Many eyes are upon you, and therefore
there will be many to observe your falls.
6. Your sins are more aggravated than
those of other men. They have more of hypocrisy in them, and are more
detrimental to the cause of religion.
7. The honor of your Lord and Master, and
of His holy truth, doth lie more on you than other men.
8. The souls of your hearers and the
success of your labors do very much depend upon your self-examination.
Richard Baxter
Quoted in: Derek Prime and Alistair
Begg. On Being a Pastor, Moody Press, 2004, p.
307-308.
Make up your
spiritual accounts daily; see how matters stand between God and your souls
(Psalm 77:6). Often reckonings keep God and conscience friends. Do with your
hearts as you do with your watches, wind them up every morning by prayer, and
at night examine whether your hearts have gone true all that day, whether the
wheels of your affections have moved swiftly toward heaven.
Thomas Watson
A Puritan Golden Treasury,
compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 254.
When a man
has judged himself, Satan is put out of office.
When he lays anything to a saint’s charge, he is able to retort and say,
“It is true, Satan, I am guilty of these sins, but I have judged myself already
for them; and having condemned myself in the lower court of conscience, God
will acquit me in the upper court of heaven.”
Thomas Watson
A Puritan Golden Treasury, compiled by
I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 280.
Men compare
themselves with men, and readily with the worst, and flatter themselves with
that comparative betterness. This is not the way to
see spots, to look into the muddy streams of profane men’s lives; but look into
the clear fountain of the Word, and there we may both discern and wash them;
and consider the infinite holiness of God, and this will humble us to the dust.
Robert Leighton
A Puritan Golden Treasury,
compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 254.
Holy men have
kept the sessions at home, and made their hearts the foremen of the jury, and
examined themselves as we examine others.
The fear of the Lord stood at the door of their souls, to examine every
thought before it went in, and at the door of their lips, to examine every word
before it went out, whereby they escaped a thousand sins which we commit, as
though we had no other work.
Henry Smith
A Puritan Golden Treasury,
compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 257.
1.
Can
I choose to undergo the greatest suffering rather than commit the least
sin?
2.
Can
I embrace Christ with His cross?
3.
Can
I work for God, though there were no wages?
4.
Can
I swim against the stream, be good in bad times and places?
5.
Can
I pull out right eyes for Christ and cut off right hands, etc.?
Philip Henry
A Puritan Golden Treasury,
compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 257.
Do not then
spend the strength of your zeal for your religion in censuring others. The man
that is most busy in censuring others is always least employed in examining
himself.
Thomas Lye
A Puritan Golden Treasury,
compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 278.
Self-image,
the concept we have of ourselves, must begin not by looking in the mirror but
by looking into the face of God.
Sam Storms
Copied
from: Pleasures Evermore: The Life-Changing Power of Knowing God by Sam Storms,
© 2000, p. 164. Used by permission of NavPress – www.navpress.org. All rights
reserved.
Resolved,
whenever my feelings begin to appear in the least out of order, when I am
conscious of the least uneasiness within, or the least irregularity without, I
will then subject myself to the strictest examination (July 4, and 13, 1723).
Resolution Number 60.
Resolved, to
inquire every night, as I am going to bed, wherein I have been negligent, what
sin I have committed, and wherein I have denied myself – also at the end of
every week, month and year.
Jonathan Edwards
Resolution Number 37.
Resolved,
constantly, with the utmost niceness and diligence, and the strictest scrutiny,
to be looking into the state of my soul, that I may know whether I have truly
an interest in Christ or not; that when I come to die, I may not have any
negligence respecting this to repent of.
Jonathan Edwards
Resolution Number 48.
To correctly
evaluate our hearts, we need to examine the thoughts and motives behind our
words and actions.
Karl Graustein
Growing Up Christian, P&R, 2005, p. 37. Used by Permission.
How would you
describe yourself?
1.
Are
you on fire for God?
2.
Are
you for the first time realizing that you may not be a Christian?
3.
Are
you beginning to take your personal relationship with God more seriously?
4.
Does
your life resemble the values of the world more than the Word?
5.
Do
you love holiness and hate sin?
6.
Do
you strive to fight the sin of your heart and not simply address your sinful
behaviors?
7.
Do
you like attending church?
8.
Do
you appreciate and obey your parents?
9.
Do
you enjoy reading and studying the Bible?
10. Are you prepared for the new freedoms
in your life now that you’re getting older?
11. Do you have strong personal
convictions?
12. Are you getting ready to head off to
college and move away from your family for the first time in your life?
13. Are you experiencing significant
anxiety as you think of the future?
Karl Graustein
Growing Up Christian, P&R, 2005, p. 25-26. Used by Permission.
In light of
the sober possibility of profession without possession, the New Testament
exhorts us to examine ourselves, to see if we are in the faith, to make our
calling and election sure (2 Cor. 13:5). We have a moral obligation to
encourage others to do likewise.
William Webster
Tabletalk, June 2004, p. 14, Used by
Permission of Ligonier Ministries.
The Day of
Judgment will reveal strange things. The hopes of many, who were thought great
Christians while they lived, will be utterly confounded. The rottenness of
their religion will be exposed and put to shame before the whole world. It will
then be proved, that to be saved means something more than “making a
profession.” We must make a “practice” of our Christianity as well as a
“profession.” Let us often think of that great day. Let us often “judge
ourselves, that we be not judged,” and condemned by the Lord.
J.C. Ryle
Commentary, Matthew 7.
[People] are
not naturally inclined to look at themselves honestly, to perform a
self-evaluation under the bright and perfect light of God’s Word. They know
instinctively that their pride, self-will and love of sin will be exposed under
the Lord’s righteous standards.
John MacArthur
James,
Moody Publishers, 1998, p. 87.
The habit of
introspection may be abused, to divert the eyes of the soul too much from
Christ.
R.L. Dabney
Systematic Theology.
We should never be afraid to examine
ourselves. But when doubts do arise, the solution is not to try harder to prove
to ourselves that we are believers. The solution is to flee to the cross and to
the righteousness of Christ, which is our only hope. And then, having looked to
Christ alone for our justification, we can look to His Spirit to enable us to
deal with those areas of our lives that cause doubt.
Jerry Bridges
Copied
from The Gospel for Real Life by Jerry Bridges, © 2002, p. 158. Used by
permission of NavPress – www.navpress.com.
All rights reserved.
A Pharisee is hard on others and easy on himself, but a
spiritual man is easy on others and hard on himself.
A.W. Tozer
While you may
in charity assume that a Christian brother acts from pure motives, you
dare not assume that your own heart is upright. You must be more charitable to others than
you are to yourself. You have no access to
a fellow Christian’s heart. No ability to test his inward devotion to the Lord,
which is the all-important matter in using things indifferent. But you can scrutinize your own heart. You can examine your inner man to detect your
own motives and aims for every act.
Walter J. Chantry
The Shadow of the Cross – Studies in
Self-Denial, 1981, p. 41, by permission Banner of Truth, Carlisle, PA.